Lightly
touching the stone I was first taken by the feel of, well, really
nothing. Just sensations of cold smoothness that make one wonder
if one is actually touching something. The surface irregularities
corresponding to pupils, to a grand mustache, to the division
between what was supposed to be flesh and an obvious flesh forgery.
Yes, his artificial nose.
The
commemorative stone for Tycho Brahe was fashioned over the days
just before his death from dense, reddish-brown material found
near Prague and shows the great observer in life-size bas-relief.
I closed my eyes as I again touched the stone, closing down my
visual sense to attempt to heighten the tactile experience. Only
my companion's breathing intruded, and it seemed almost to breathe
life into the rigid form beneath my fingers. I could nearly imagine
the ragged breaths of this ancient watcher, now entombed in Prague's
Church of our Lady Before Tyn.
To
see the resting place for Brahe was something of the culmination
of a childhood dream. As a youngster I had read of the Dane Brahe-his
observing feats, the island placement of his observatory Uraniborg,
his prickly disposition, and his nose. Or lack thereof, since
it was sliced from his face during a duel. But to finally be in
that place, next to his interred remains, was a little dizzying.

James
White and Martin Solc, astronomy professor at Prague's Charles
University,
at Tycho Brahe's tomb. Photo courtesy of editor.
No,
I am not a Brahe groupie, and I don't stalk Nobel laureates or
Bruce Medal winners. I just get excited about things like this.
So much of what we astronomers do involves things we cannot directly
experience-things, in a sense, that don't seem real. We can gather
photons, search for Cherenkov flashes, and soon, measure gravity
trembles, but there is seldom a "laying on of hands." Not that
you'd want to plunge into a star or tack using a Neptunian wind,
but we're so far removed from what we study. "We have the largest
laboratory one can imagine," I tell me freshman astronomy classes,
"but we can't walk across it and tweak a burner." Indeed, we are
motivated by ideas and observations of distant realms where we
assume Superman's cape would still appear red and where matter
and energy have the same handshake relationship we depend on here.
The
shattering concept in Brahe's age was one of a Sun-centered cosmos,
and it took us humans a number of generations to fully come to
see it as correct. In our age, characterized by far greater sophistication
in observing the microscopic and macroscopic regions of a universal
continuum in scale, we see that most of what is in there and out
there is invisible to us. Whether we are limited by quantum mechanical
uncertainty or simply an inability to "see" something that really
cannot be "seen," most of the Universe is inferred by influence
and effect. Dark matter is still, for me, a difficult intellectual
notion, but we see its effects. And ordinary matter, thankfully
present to give the Universe a bit of flourish or merely to punctuate
the nauseating emptiness, is now believed to prefer the quiet,
expansive spaces between galaxies.
What
else lurks beyond our vision, in particular, and our ability to
sense, in general? Indeed, we confront the pleasant question of
reality, yet on that chilly March day I thought not so much of
this as of the remains of a gifted human lying underneath my feet.
Being there made Tycho Brahe real to me, and as I think now, perhaps
just being in the Universe should make it more real. Nah, it would
be better to hoist a sail on Neptune and to feel the blow of those
winds.